Peacemakers in Indonesia

Jakarta, Indonesia

Jakarta, Indonesia

by Sue Park-Hur

Blessed are the peacemakers, for they will be called children of God. (Matt 5:9)

One of the greatest joys on the journey towards reconciliation is witnessing ordinary people around the world who embody peace in their local communities. In early July, I had an opportunity to travel to Indonesia to attend the World Mennonite Conference. While in Indonesia, I reconnected with Joyce Hiendarto, a former ReconciliAsian board member and a former director of communications for InterVarsity Urbana. Even though she had a dynamic career in the U.S., Joyce felt compelled to return to her home country where the "harvest is plentiful but the workers are few." Since her return to Indonesia, Joyce has been with Roshan, a program of Yayasan Internasional Cahaya Fajar (YICF) based in Jakarta. Established in 2014, Roshan Learning Centerprovides refugees in Jakarta with a safe learning space where they can thrive in a supportive community and pursue a brighter future through education. Joyce continues to inspire us as she humbly serves vulnerable communities in her city.

In one of my last nights in Central Java, Joyce and her family took me to a lively night market in Semarang Chinatown where many young Indonesians were enjoying street food and live music. While walking through the crowd, Joyce shared that it was good to see a diverse group of people enjoying Chinatown since Indonesia has a long and complicated history with ethnic Chinese Indonesians that goes way back to the colonial times. In recent history, May 1998 Riots of Indonesia targeted ethnic Chinese Indonesians which resulted in over a thousand people being killed. The tension between the various ethnic groups have lessened in recent years, but minoritized groups are still vulnerable to political scapegoating. Join us and pray for peace and reconciliation upon this beautiful and diverse country.

The following article by Sue first appeared as part of Mennonite Church USA Mennonite World Conference Indonesia 2022 Assembly series

Embracing the Global Church

Coming together as a global church is beautiful and complex. Traveling to the other side of the globe, with multiple long and delayed layovers, during the pandemic, was arduous, but it was beautiful to finally gather in Indonesia with other global Anabaptists for the Mennonite World Conference Assembly. We came together, interconnected in our longing to relate in our shared faith convictions, and trusted the Holy Spirit to use our differences to widen what it truly means to have “koinonia,” or fellowship with one another.

One of the highlights for me was the opening ceremony at STT Seminary in Salatiga. Like many Asian cultures, the Indonesian people value hospitality. So a significant amount of time was set aside for formal welcoming greetings by denominational and national leaders from the host country. One of these greetings stood out to me: a greeting from Dr. Paulus Widjaja, an Indonesian Mennonite theologian who was the National Advisory Committee chairperson.

Dr. Widjaja began his greeting with a timely pandemic message, “Do not be afraid.” He said, this is the very message that Jesus gave to his disciples.

The following are excerpts from Dr. Paulus Widjaja’s greeting:

“Fear is the greatest enemy of all. In our communities around the world,

  • We are afraid of losing our church members, therefore we reshape our churches to be centers for entertainment rather than communities of disciples.

  • We are afraid of becoming poor, therefore we exploit the earth to feed our greed.

  • We are afraid of being a minority in our societies, therefore we deny hospitality to foreigners and strangers who come to our countries in need.

  • We are afraid of death, therefore we demand guns and other tools of violence in our hands so that we can kill those whom we perceive as a threat to us.

  • We are afraid of losing power and control over others, therefore we exclude those of different ethnicities, religions, social statuses, and even those of different sexual orientations and gender identities

“We need to remind ourselves again and again what Jesus told us two thousand years ago, ‘Do not be afraid.’ …

“As members of the Anabaptist-Mennonite family, we have learned that hospitality is one of the main virtues that we all hold dearly and have strived to practice since our first Anabaptist ancestors in the 16th century. We need to offer unconditional hospitality. A hospitality where the host and the guest stand on the same and equal footing. There is only one set of rules for all; the host and the guest alike. The guest can even change roles and become the host (Derrida 2000), as Jesus did to Zacheus. And as the conversation continues, the roles of the host and the guest can be interchanged so that a true and genuine conversation, konvivenz, can take place between them (Yong 2008). It is that kind of hospitality that will enable us to cross all barriers, whether ethnicity, religion, denomination, nationality, sexual orientation and gender identity, and so forth and so on. But to open up our arms and offer hospitality so that we can embrace others and the earth, we must be willing to be vulnerable. …

“Let us be vulnerable as Jesus was and is, so that we can embrace all our siblings from across God’s world and this earth, no matter how different they may be from us. We need to learn from the ecosystem, that it is precisely our diversities that hold us intact together. We are even baptized by water, so that we, human beings, and the earth can embrace each other and be integrated into each other, not destroy each other.

“It is not enough to claim unity in diversity. We should be able to go beyond that to claim diversity for unity.

“I do not say that we have to embrace one another carelessly and uncritically, without any judgment at all. But I do say that the judgment should not come from a priori, from before we learn to be together. As the experience of living together here in this diverse nation of Indonesia shows us every day, crossing barriers is not about ‘cheap tolerance,’ which requires little effort or commitment, but it is about creating space and time for others, about participating in hospitality.

“That is the way that Jesus has demonstrated. He embraces us, and creates a space and time for us, while we are yet sinners. And that same Jesus is also the One who is now calling us, ‘Follow me’ (Matthew 4:9 NRSV). So let us set out together, Following Jesus Together Across Barriers. Berkah Dalem (God bless).”

For Dr. Paulus Widjaja’s full speech, click here.


Saejin at the Skirball Sunset Concert

Last week, friends of ReconciliAsian met at the Skirball Cultural Center in Los Angeles to watch SaeJin Lee and her pungmul group, Woori Sori(Our Voice). They opened for the internationally known South Korean ensemble ADG7. Woori Sori is a Chicago-based, all-women’s Korean percussion group that uses four traditional Korean percussion instruments to create space for people to share a powerful connection through dance, singing, and drumming.

This performance was in congruence with the group member and artist Aram Han Sifuente's exhibition: Talking Back to Power which is concurrently viewing at the Skirball Cultural Center. The six women in chorus orchestrated the drumming and dance, unfolding the fabric of the text based works designed by Aram Han Sifuentes that revealed the American Immigrant experiences. It was a wonderful evening of our souls reverberating and reconnecting with the deep sounds of past and present.

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